Picasa Web Albums
About Us

- Nyahbinghi House Of Atlanta - The Power of Information & Resources
- Atlanta, GA, United States
- NHA invites I to search for the truth within I. Comments, suggestions, updates, and truthful information sources of The Nyahbinghi Order are always welcome. Contact us for details.
Followers
Blog Archive
-
▼
2010
(46)
-
▼
February
(42)
- Iquib and Idir: Socio-Economic Traditions of the E...
- Ethiopia's Relationship to the Pan-African Movemen...
- Rasta Stands for Universal Love
- Rasta
- Rasta
- Meditation
- Ras Marcus Speaks On The Rasta Movement
- Women Must Reads: We Are All Going Back To Our Roots.
- The Nyahbinghi Creed
- Reparations, not handouts, for Haiti
- Haiti: An Unwelcome Katrina Redux
- Freedom Rider: Useless Aid, No Donation Without Ag...
- War and Terror: Liberals Get a War President of Th...
- African Diaspora: Zimbabwe: Sophists for sanctions
- Africa Speaks: Information, Links, and Resources
- Ethiopia News
- Who is Marcus Garvey?
- The Chronology of Rastafari - Timeline
- Haile Selassie I"s Song "War" featuring Bob Marley...
- An Introduction to JasRastafari
- MODERN ETHIOPIANISM
- Web Resources for Students of Reggae
- Nature in the Rastafarian Consciousness
- A Sociological Construct of Rastafarian Philosophies
- RHETORIC OF REGGAE MUSIC
- Ethiopianism as a Revitalization Movement
- A Sketch of Rastafari History
- His Imperial Majesty Haile Selassie - A Majestic P...
- John Brown - Harpers Ferry
- Confessions of Nat Turner
- Welcome to Rastafari Online: His Imperial Majesty ...
- Haile Selassie I, SPEECH ON ACCEPTING FORMALLY TH...
- Haile Selassie I, SPEECH: ON THE BEGINNINGS OF AFR...
- Haile Selassie I, SPEECH: ADDRESSES HOUSE OF PARL...
- Haile Selassie I, SPEECH ON LIBERATION:
- Haile Selassie I, SPEECH: APPEAL TO THE LEAGUE OF ...
- Black History Timeline - After 2000
- Black History Timeline - 1901 to 2000
- Black History Timeline - 1801 to 1900
- Black History Timeline - 1701 to1800
- Black History Timeline - 1601 to 1700
- The Power of Word Sound
-
▼
February
(42)
Heart and Soul
Rasta Seed Rastafarian Jamaican Merchant
RuffLife Adsense
NaJah's Ivine Truth
The Emperor Wears No Clothes Conspiracy...
Labels
- babylon (1)
- confessions (1)
- ethiopia (1)
- haile selassie I (1)
- jamaica (1)
- marcus garvey (1)
- nat turner (1)
- nyahbinghi (1)
- nyahbinghi of atlanta (2)
- rasta (3)
- rastafarian (3)
- rufflife (1)
- rufflifefilmz.com (1)
- symbols (1)
- word power (1)
- words (1)
YouTube Videos 2.6
Monday, February 22, 2010
John Brown - Harpers Ferry
John Brown 1800 - 1859 | Resource Bank Contents |
![]()
John Brown was a man of action -- a man who would not be deterred from his mission of abolishing slavery. On October 16, 1859, he led 21 men on a raid of the federal arsenal at Harpers Ferry, Virginia. His plan to arm slaves with the weapons he and his men seized from the arsenal was thwarted, however, by local farmers, militiamen, and Marines led by Robert E. Lee. Within 36 hours of the attack, most of Brown's men had been killed or captured.
John Brown was born into a deeply religious family in Torrington, Connecticut, in 1800. Led by a father who was vehemently opposed to slavery, the family moved to northern Ohio when John was five, to a district that would become known for its antislavery views.
During his first fifty years, Brown moved about the country, settling in Ohio, Pennsylvania, Massachusetts, and New York, and taking along his ever-growing family. (He would father twenty children.) Working at various times as a farmer, wool merchant, tanner, and land speculator, he never was finacially successful -- he even filed for bankruptcy when in his forties. His lack of funds, however, did not keep him from supporting causes he believed in. He helped finance the publication of David Walker's Appeal and Henry Highland's "Call to Rebellion" speech. He gave land to fugitive slaves. He and his wife agreed to raise a black youth as one of their own. He also participated in the Underground Railroad and, in 1851, helped establish the League of Gileadites, an organization that worked to protect escaped slaves from slave catchers.
In 1847 Frederick Douglass met Brown for the first time in Springfield, Massachusetts. Of the meeting Douglass stated that, "though a white gentleman, [Brown] is in sympathy a black man, and as deeply interested in our cause, as though his own soul had been pierced with the iron of slavery." It was at this meeting that Brown first outlined his plan to Douglass to lead a war to free slaves.
Brown moved to the black community of North Elba, New York, in 1849. The community had been established thanks to the philanthropy of Gerrit Smith, who donated tracts of at least 50 acres to black families willing to clear and farm the land. Brown, knowing that many of the families were finding life in this isolated area difficult, offered to establish his own farm there as well, in order to lead the blacks by his example and to act as a "kind father to them."
Despite his contributions to the antislavery cause, Brown did not emerge as a figure of major significance until 1855 after he followed five of his sons to the Kansas territory. There, he became the leader of antislavery guerillas and fought a proslavery attack against the antislavery town of Lawrence. The following year, in retribution for another attack, Brown went to a proslavery town and brutally killed five of its settlers. Brown and his sons would continue to fight in the territory and in Missouri for the rest of the year.
Brown returned to the east and began to think more seriously about his plan for a war in Virginia against slavery. He sought money to fund an "army" he would lead. On October 16, 1859, he set his plan to action when he and 21 other men -- 5 blacks and 16 whites -- raided the federal arsenal at Harpers Ferry.
Brown was wounded and quickly captured, and moved to Charlestown, Virginia, where he was tried and convicted of treason, Before hearing his sentence, Brown was allowed make an address to the court.
. . . I believe to have interfered as I have done, . . . in behalf of His despised poor, was not wrong, but right. Now, if it be deemed necessary that I should forfeit my life for the furtherance of the ends of justice, and mingle my blood further with the blood of my children, and with the blood of millions in this slave country whose rights are disregarded by wicked, cruel, and unjust enactments, I submit: so let it be done."
Although initially shocked by Brown's exploits, many Northerners began to speak favorably of the militant abolitionist. "He did not recognize unjust human laws, but resisted them as he was bid. . . .," said Henry David Thoreau in an address to the citizens of Concord, Massachusetts. "No man in America has ever stood up so persistently and effectively for the dignity of human nature. . . ."
John Brown was hanged on December 2, 1859.
Related Entries:
• John Brown Holds Hostage at Bay with Rifle
• John Brown's address to the court
• John Brown's black raiders
• The raid on Harpers Ferry
• "Harpers Ferry" headline
John Brown's black raiders 1859 | Resource Bank Contents |
On October 16, 1859, John Brown led 21 men on an assault at Harpers Ferry -- an event that shook the nation and [nudged it even closer toward civil war]. Among these raiders were five black men: two of these men would die at Harpers Ferry, two would be captured and executed, and one would escape to Canada.
Dangerfield Newby, a strong, 6'2" African American, was the first of Brown's men to die in the fighting. Born a slave in 1815 but later freed by his white, Scottish father, Newby married a slave who was still in bondage in Virginia. A letter found on his dead body revealed his motive for joining Brown. . .
Dear Husband: I want you to buy me as soon as possible, for if you do not get me somebody else will. The servants are very disagreeable; they do all they can to set my mistress against me. Dear Husband,. . . the last two years have been like a troubled dream to me. It is said Master is in want of money. If so, I know not what time he may sell me, and then all my bright hopes of the future are blasted, for there has been one bright hope to cheer me in all my troubles, that is to be with you, for if I thought I should never see you, this earth would have no charms fo me. Do all you can for me, which I have no doubt you will. I want to see you so much.
Newby's wife was sold after the raid and moved farther to the south.
Lewis Sheridan Leary also died at Harpers Ferry, although he did survive for eight hours after receiving his wounds. Originally from North Carolina, Leary moved to Oberlin, Ohio, where he married Mary S. Patterson. She did not know Leary's plans when he left her and their six-month-old child to rendezvous with Brown. Leary did, however, manage to send his family messages before he died.
A fugitive slave of pure African ancestry, Shields Green accompanied Frederick Douglass to Chambersburg, Pennsylvania, where the great abolitionist spoke to John Brown for the last time. Brown was unsuccessful in convincing Douglass to join him in the raid; he did, however, recruit the young Green. Green was captured at Harpers Ferry and later executed. He was reportedly only 23 years old.
Born free in Raleigh, North Carolina, in 1834, John Anthony Copeland, Jr. moved to Oberlin, Ohio, in 1842, where he later attended Oberlin College. In September of 1859 he was recruited to John Brown's army by his uncle and fellow black raider, Lewis Sheridan Leary. Copeland's role in the assault was to seize control of Hall's Rifle Works, along with John Kagi, a white raider. Kagi was killed while trying to escape from the factory. Copeland was captured alive. During his trial, in which he was convicted and sentenced to death, he managed to impress many of those with whom he came in contact. Speaking of Copeland, the trial's prosecuting attorney said. . .
From my intercourse with him I regard him as one of the most respectable persons we had. . . . He was a copper-colored Negro, behaved himself with as much firmness as any of them, and with far more dignity. If it had been possible to recommend a pardon for any of them it would have been this man Copeland as I regretted as much if not more, at seeing him executed than any other of the party."
This dignity continued to be evident. On his way to the gallows he was heard to say, "If I am dying for freedom, I could not die for a better cause -- I had rather die than be a slave!"
Of the five black raiders, only Osborn Perry Anderson would escape and remain free. He fled to Canada, but came back to the U.S. and enlisted with the Union army in 1864. Anderson would write the only eye-witness account of the raid, which was published two years after the raid. He died in 1872.
Subscribe to:
Post Comments (Atom)
...you see us coming
|
RuffLife Filmz is an independent video and film production company. We specialize in visual storytelling using creative writing, detailed shooting, digital technology film making, advanced editing, and both pre and post production. www.RuffLifeFilmz.com |
0 comments:
Post a Comment